+ Great and Holy Monday

(St. Joseph Pangalos and the cursing of the Fig Tree)

From the Hymnography of Holy Monday

Behold, the Bridegroom comes in the middle of the night, and blessed is that servant whom he finds watching; but unworthy is the one whom he finds slothful. Take care then, my soul, not to be overcome with sleep, lest you be given up to death, and be shut out of the kingdom; but rouse yourself and cry: Holy, holy, holy are you, O God; through the Mother of God, have mercy on us. (Hymn to the Bridegroom Christ)

Your bridal chamber, O my Saviour, I see all adorned, but I have no garment so that I may enter it. Make bright the mantle of my soul, O Giver of light, and save me! (Exaposteilarion)

As the Lord was coming to his voluntary passion, he said to his Apostles on the road, ‘See, we are going up to Jerusalem, and the Son of man will be betrayed, as it is written of him’. Come then, let us too, with minds made pure, journey with him, and let us be crucified with him, and for his sake become dead to the pleasures of life, that we may live with him and hear him as he cries, ‘I am no longer going up the earthly Jerusalem to suffer, but to my Father and your Father, and to my God and your God. And I shall raise you up with me to the Jerusalem above, in the kingdom of heaven’. (Hymn of Lauds)

Lord, as you were coming to your passion, you strengthened your disciples, taking them aside and saying, ‘How have you not remembered my words, which I spoke to you of old, ‘Is it not written no prophet may be killed but in Jerusalem’? Now the moment has come of which I spoke to you. For see, I am being handed over to be mocked by the hands of sinners, who, when they have nailed me to a cross and handed me over for burial, will reckon me a loathsome corpse. Nevertheless, take courage, for on the third day I arise, for the joy of believers and eternal life’. (Doxastikon of Lauds)

O Lord, instructing your own disciples to think thoughts of perfection, you said, ‘Do not to be like the nations, so as to rule over the least strong. It shall not be so with you, my disciples, because my wish is to be poor. The first among you, then, let him be the servant of all; the ruler as the ruled, the leader as the last. For I have come to serve Adam who became poor, and to give my life as a ransom for many, those who cry to me: Glory to you!’ (Hymn of the Aposticha)

Jacob lamented the loss of Joseph, yet the noble one was seated in a chariot, honoured like a king; for as he had not been slave to the pleasures of the Egyptian woman, he was glorified in return by the one who sees the hearts of men, and bestows an incorruptible crown. (Kontakion of Great and Holy Monday)

Matins Gospel: Matthew 21:18-43

Now in the morning, as Jesus returned to the city, He was hungry. And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, “Let no fruit grow on you ever again.” Immediately the fig tree withered away. And when the disciples saw it, they marveled, saying, “How did the fig tree wither away so soon?” So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done. And whatever things you ask in prayer, believing, you will receive.” Now when He came into the temple, the chief priests and the elders of the people confronted Him as He was teaching, and said, “By what authority are You doing these things? And who gave You this authority?” But Jesus answered and said to them, “I also will ask you one thing, which if you tell Me, I likewise will tell you by what authority I do these things: The baptism of John—where was it from? From heaven or from men?” And they reasoned among themselves, saying, “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’ But if we say, ‘From men,’ we fear the multitude, for all count John as a prophet.” So they answered Jesus and said, “We do not know.” And He said to them, “Neither will I tell you by what authority I do these things. “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him. “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to vinedressers and went into a far country. Now when vintage-time drew near, he sent his servants to the vinedressers, that they might receive its fruit. And the vinedressers took his servants, beat one, killed one, and stoned another. Again he sent other servants, more than the first, and they did likewise to them. Then last of all he sent his son to them, saying, ‘They will respect my son.’ 38 But when the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ So they took him and cast him out of the vineyard and killed him. “Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?” They said to Him, “He will destroy those wicked men miserably, and lease his vineyard to other vinedressers who will render to him the fruits in their seasons.” Jesus said to them, “Have you never read in the Scriptures: ‘The stone which the builders rejected has become the chief cornerstone. This was the LORD’s doing, and it is marvelous in our eyes’?  “Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it.”